Elf Maidens of Thurn
Copyright© 2023 by Rachael Jane
Chapter 74: Return of the Hesperus
Fantasy Sex Story: Chapter 74: Return of the Hesperus - For fifty years since the capture and transportation of their forebears to Thurn, the women of a race the Thurnians call Elves have been at the mercy of the citizens of Thurn. Although talented in metal and leather work, it is the Elves beauty and sexual allure to Thurnian men which is in most demand. Wealthy men are now creating private harems of Elf Maidens while government officials wrestle with the problem of the ever-increasing population of Elves in Thurn.
Caution: This Fantasy Sex Story contains strong sexual content, including Ma/Fa Consensual Heterosexual Fiction Fairy Tale Post Apocalypse Sharing Light Bond Group Sex Harem Polygamy/Polyamory Interracial Lactation Masturbation Oral Sex Pregnancy Squirting
Two weeks later we have prepared as much as we can for the return of the Hesperus to Madiana. Houses in the new settlement have been built for all those who are currently on Madiana. Land has been cleared for more houses, but construction is deferred until we know how many will arrive on the Hesperus. The Amelia has been readied to provide temporary accommodation for the expected new arrivals.
Akamu has taken over helping Kora and Mohi in Bardos, enabling Tayn and me to move to Madiana. Tayn admits that our move is timely. Scavenging for artefacts among the ancient ruins of the city that once stood nearby is producing fewer and fewer items of value. Kora and Mohi have already started selling more traditional products from their stall. Tayn seems eager to explore Madiana to see if any ancient ruins of the old civilization exist on Madiana. The Tomyris are unaware of any old ruins, but they admit they’ve never explored the whole island. It’s a question we intend to ask Aegle when we get the opportunity.
“The wild tempests that devastated these islands in ancient times destroyed all human habitation,” says Tayn. “The islands were abandoned as uninhabitable for centuries. Only within the few hundred years have humans returned to live among these islands. The western mainland is reputed to have several ancient ruined cities that would be worth exploring for artefacts, but it is dangerous territory for anyone to venture without an army at your back.”
While I enjoyed my time in Bardos, I feel more at home with the community in Madiana. Having our own small house certainly gives us more privacy to enjoy the wild sexual pleasures of a bonded pair. Now that I’m in heat, Tayn and I have been busy exploring the depths of our sexual perversions.
I’ve never intended it to be a secret that I’ve previously given birth to three girls. They are clones of me, but as is our custom, they’ve bee nurtured in a crèche once they were weaned. The oldest will be five years old by now. I checked to see if they were among the deported children, and I had mixed feelings when I realised they are not among those sent here. As soon as I tell Tayn of my children, he promptly attaches three small bells around my collar. The bells have tiny clappers, so the sound I make as I move about is more of a musical tinkle than an annoying noise. Fortunately custom allows me to remove them when I go to bed, as long as I replace them when I get up.
“Bells are a symbol of fertility,” says Tayn, rejecting any protests from me. “You should be proud to wear them. Just wait and see the reaction you get from other Tomyris, particularly young males.”
Tayn and I are among twenty recently bonded pairs in the Madiana community. I realise that some of the Elf Maidens have paired with the male who was the mate of her ancestor. It’s a strange reminder that those who have emerged from hibernation will subjectively believe that the kidnapping of Tomyris women occurred little more than two years ago. The chosen Elf Maidens are clones of their kidnapped ancestor; descendants by five or six generations. Some Tomyris males seem able to recognise their previous mate by the looks and mannerisms of her descendants. While there’s no compulsion for a newly arrived Elf Maiden to bond with her greatancestor’s mate, some have chosen to do so.
Arona has established a regular dialogue with the Atenex in Atene through our respective Potioras, Aegle and Dioxippe. While the Atenex cannot prevent the deportation of Elf Maidens, they at least offer to keep us informed of events. So far the round up of Elf Maidens is confined to those living within the city of Thur. Despite being told to remain in their designated ghettos, it appears that many Elf Maidens have ignored the order and left the city for other communities. In the muddle and confusion that seems to have gripped Thur’s administration, nobody has prevented elves leaving the city. With mounting protests from Thurnian business leaders over the loss of cheap labour, the Atenex think it’s possible the deportations will cease ... at least for the time being.
The Hesperus arrives in the inlet three days later. The ship is too large to come close to shore, but it is able to draw next to the anchored Amelia. A gangplank is laid between the two ships and the elven passengers transferred to the Amelia. Fortunately Hinano had anticipated the challenges of disembarking the elven passengers from the Hesperus, so there are sufficient Tomyris aboard the Amelia to process all the new arrivals. The final tally of the new arrivals is sixty seven adults, eighteen adolescents but only three younger children. It appears that the relatively small number of adolescents and children is due to the pressure of Thur’s industrialists, who are eager to retain their cheap workforce. Captain Rowan of the Hesperus also confirms that these new arrivals may be the last for some time.
Having disembarked his passengers, the Hesperus wastes no time in leaving for Bardos to refuel. Captain Rowan and his crew are generally unwelcome by those the Hesperus has transported, so the Tomyris don’t give the crew the opportunity for shore leave. I’m fairly sure the Bardos authorities won’t allow the crew to take leave in their city either, but that’s the penalty for involving yourself in human trafficking.
Surprisingly few of the new arrivals feel any homesickness for Thur. The life of an Elf Maiden in Thur is never easy. Bigotry against elves is always present among the Thurnian race, but prejudice against Elf Maidens is particularly strong in Thur. Ever since the Thurnian civil war, sixty years ago, the local population of Thur has resented the loss of Thur’s influence to the new ruling council in Atene. By rights, the Thurnian’s anger should be directed at the Atenex, but Elf Maidens are a far easier and more accessible target for their wrath. At least it means our new arrivals should assimilate into Tomyris society with relative ease.
“Those Elf Maidens who wanted to stay in Thurn fled the city after the first group were deported,” says Huihana, one of the new arrivals. “Nobody stopped them leaving. Only those of us willing to come here were left in Thur by the time the Hesperus returned for the next group to be deported. Coupled with the dissent from Thur’s business leaders, I think the Purists have had to admit defeat.”
I doubt the Purists will simply give up. However, their efforts to cleanse Thurn of the descendants of the kidnapped Tomyris have taken a serious blow. If nothing else, the turmoil in Thur gives us a breathing space to establish the new Tomyris settlement.
The Esmeralda returns from its first foray to a port on the western mainland. According to Jaro, there are ten towns and cities on the western mainland within range of the Esme’ from its new base in Bardos. The largest of those is Valadolis which lies to the southeast of Bardos. Like Bardos, it’s a major coaling station for steamships plying across the vast ocean between the eastern and western mainlands. However, the Esme’s recent trip was northwestwards to a port called Sabine.
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