Elf Maidens of Thurn
Copyright© 2023 by Rachael Jane
Chapter 66: A night with Arona
Fantasy Sex Story: Chapter 66: A night with Arona - For fifty years since the capture and transportation of their forebears to Thurn, the women of a race the Thurnians call Elves have been at the mercy of the citizens of Thurn. Although talented in metal and leather work, it is the Elves beauty and sexual allure to Thurnian men which is in most demand. Wealthy men are now creating private harems of Elf Maidens while government officials wrestle with the problem of the ever-increasing population of Elves in Thurn.
Caution: This Fantasy Sex Story contains strong sexual content, including Ma/Fa Consensual Heterosexual Fiction Fairy Tale Post Apocalypse Sharing Light Bond Group Sex Harem Polygamy/Polyamory Interracial Lactation Masturbation Oral Sex Pregnancy Squirting
With Arona back aboard the Esmeralda, and Hinano and Akamu ashore, our sleeping arrangements revert to how they were on our long journey from Tewhanga. While I’ve enjoyed sharing the cabin with the two Tomyris males, I’m delighted that I’m once again bunking with Arona.
“This cabin looks and smells like a brothel,” says Arona. “Did you get any sleep at night?”
I simply smile in reply while I help Arona change the bedding on both her and the spare bunks. The sheets and blankets contain enough stains to provide ample evidence of the wild sexual activity that occurred on our journey to and from Bardos.
“No more or less than you achieved when you were in heat,” I reply, remembering Arona’s uninhibited activities with TM.
Fortunately Arona understands the overpowering sexual needs of an Elf Maiden in heat. She and TM were fucking like rabbits on our journey from Tewhanga. Only once Arona ceased to be in heat did the wild activity come to a sudden end. I came into heat a week later, but by then we had arrived in these waters, and TM wasn’t the only source of sex for me. I think that’s what made TM jealous of the Tomyris males, both here on Madiana, and in Bardos.
“So, did you meet any hot Tomyris males in Bardos?” asks Arona as we remake her bed.
“Yes. Tayn,” I reply. “He wanted to claim me as his own.”
“You mean that he offered to collar you?” asks Arona.
“Yes. Akamu seems to want to do the same. What do you know about these collars? They seem to be part of a Tomyris mating custom.”
“They are. I spent several hours talking with Aegle while you’ve been in Bardos. It seems that some of our legends about how cruelly Elf Maidens were treated when they arrived in Thurn are misleading. Some of those stories have origins in Tomyris customs here in Madiana. Elf Maiden legend claims that the original elves who arrived in Thur were forced to wear collars, and be kept on a leash. From what I’ve learned here, it’s more likely that many of the women who arrived in Thur were already wearing a collar. Furthermore, a male keeping his mate on a leash when at social events is a regular practise among the Tomyris. It’s possible that the Thurnians simply adapted an existing Tomyris custom.”
“The Tomyris I saw in Bardos didn’t adhere to that custom ... other than Tayn’s efforts to put a collar around my neck,” I say.
“Even so, I think a woman wearing a collar is fairly common among mated pairs,” says Arona. “The use of a leash seems to be reserved as a symbol of commitment to each other at social events. Wearing a collar and leash is socially acceptable within their society.”
“And what about bondage?” I ask, recalling how Tayn had bound my chest and arms in a tight rope harness while we had sex.
Until my session with Tayn in Bardos, I regarded bondage during sex fell as mildly erotic, but nothing special. Tayn’s expertise with rope binding not only held me severely restrained, but enhanced my sexual desire to a level I’ve rarely attained. I rejected Tayn’s offer to claim me as his mate simply because the Tomyris custom is too new to me, not because I was dissatisfied or angry at his treatment of me.
“Aegle didn’t mention anything about the use of bondage during sex. However, the whole Tomyris society seems geared towards male dominance, so a male using bondage on his mate isn’t out of line with social norms. That may be why Teuila is eager to awaken the younger Tomyris as soon as practical. I think Tomyris are taught their gender roles at an early age, and Teuila wants to create a more equal society.”
“Creating an equal society is going to be difficult when the overwhelming majority of Tomyris adults are male,” I say. “All the more reason why we should bring Elf Maidens from Thurn to balance the gender mix of their society.”
“I’ve been thinking about how we could send a message to my sister, Arihia, in Thur without alerting those watching the Lampetia Potiora that the message originates from here,” says Arona.
“Oh? How?” I ask.
“Simple. We have Aegle send my message to the Helia Potiora with a request to forward the message to Lampetia, without revealing its original source.”
“Is that possible?” I ask.
“I believe so. From what we’ve seen, the Potiora are willing and able to communicate with each other without alerting any human watchers. However, communicating with Arihia requires a watcher’s help to deliver the message and process any reply. The message would have to be worded carefully to avoid giving vital information to the Lampetia watchers. As long as the message is carefully worded, and it appears to originate from someone using the Helia Potiora, then it’s unlikely to arouse suspicion.”
Yes, that’s an idea worth exploring. But why Helia rather than any of the other Potiora?”
“Sending the message directly to Lampetia will alert the Thurnian watchers of Aegle’s re-activation and cause all sorts of potential problems. Dioxippe is monitored by Thurnian and Atenex watchers, so we can’t rely on secrecy. Merope and Phoebe aren’t regularly used and they may even be inactive. We can’t be sure that any communication sent via them will be forwarded to and from Lampetia. That leaves Helia and Aetheria. I suggest Helia simply because the race that emerged from the Helia Potiora live on the eastern mainland, far from the coast. Even if they are intrigued by Aegle’s reappearance, they are unlikely to come and explore Madiana uninvited.
“Hmmm. I agree that sounds like a good plan, although there’s still a risk the Helian’s will alert the other races to Aegle’s sudden activity.”
“Yes. But I don’t think it will pose any greater risk to the well being of the Tomyris than the consequences from publication of your research paper.”
I cringe at the reminder that I may be dooming the Tomyris to outside interference if I go ahead and publish my research paper. I can hardly reveal the location of the Aegle Potiora and then pretend I don’t know where the Tomyris are located. Even if the Tomyris choose a well hidden location for a settlement, a determined search starting from the Aegle Potiora will eventually find them. And there is the small Tomyris settlement on Bardos. Pretending that Aegle Harbour doesn’t exist will devalue my research paper, while still making it possible that someone else will discover what I’ve already found.
“That still leaves the problem of paying to transport Elf Maidens here,” I say.
“There may be a way if we’re all prepared to take a risk,” says Arona. “Have you heard of the Society of the Pure?”
“Yes, they’re that extremist fringe group who believe in racial purity?” I muse. “Weren’t they an elitist group of Atenex who were roused from hibernation during the Thurnian civil war?”
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