Medieval Tale Part 1
Copyright© 2025 by Tdmaster
Introduction
BDSM Sex Story: Introduction - Story of a ex-nun Anny that is publicly degraded and tortured with other two ex-nuns sinners for the atonement of sins. She has to endure a whole day of torment exposed completely naked on the public square. This is the first part of her "saga".
Caution: This BDSM Sex Story contains strong sexual content, including Ma/Fa Coercion Consensual NonConsensual Reluctant Heterosexual Fiction Historical BDSM MaleDom Sadistic Torture Gang Bang Anal Sex Exhibitionism Big Breasts Public Sex Illustrated
The story takes place in Lower Bavaria in the fifteenth century where religious fanaticism was truly ruthless and produced one of the most cruel witch hunts that led to the stake a large number of people, especially women, whose, before being tied to the stake almost always, they had to suffer unspeakable tortures during trials with an obvious outcome.
Condemnation was always the stake that served as an example and deterrent for the common people and, at the same time, to reaffirm the supremacy of both the Nobles and the hierarchies of the Church.
To be even more exemplary, executions were often preceded by the public display of the victims, often humiliated and degraded and led in chains, completely naked through the streets of the villages to the execution square.
If then the sentence did not also include public torments and tortures that lasted hours, for the mockery of the crowd, before the final act.
Difficult to find the documents of the time that were deliberately made to disappear, in whole or in part, in later periods to hide the misdeeds of the powerful persons of the time.
Much comes from the oral tradition.
The winds of the Lutheran reform had pushed both, Protestants and Catholics, who believed that the devil had great influence in human affairs, to an ever greater rigor.
The hunt for the Devil and the search for and condemnation of sins, especially those of the flesh, were very widespread practices among monastic orders, especially Dominicans.
The struggle and repression of sin, as a work of the Devil, was absolute conviction for the men of the Church but also for the people and, many times, also for the victims themselves.
This is why public executions after unspeakable torture were seen as victories of “good over evil”.
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