Being Slave Owner in Ancient Rome
Copyright© 2025 by danbaifen
Chapter 24
Incest Sex Story: Chapter 24 - The father gave the mother's mating rights to his son Killian, who watched his son rape his mother while Sarah gave him a blowjob of his erect penis. The mother was not happy at first, even though Killian, who she gave birth to, looked very much in line with Greek aesthetics. At first it was simply rape. But just like the barbaric Rome conquered the civilized Greece, the mother was eventually conquered by her son's strong body and huge penis, and later fell in love with her conqueror.
Caution: This Incest Sex Story contains strong sexual content, including Incest Mother Son Brother Sister Father Daughter
February 13-21 Parentalia et feralia
The dead spirits of the Parentalia are not evil spirits. On the contrary, they are the ghost images of ancestors.
From February 13 to 21, starting from the sixth hour of the day, the ghosts of the ancestors come to wander in the world and ask for appropriate sacrifices to return to the underworld. The gates of the temple are closed so that the dead spirits cannot enter and cannot contact the gods in the sky. The fire on the altar was extinguished, and marriage was forbidden during this time.
During these festivals, there were no national or public sacrifices, except for a national sacrifice performed by a Vesta priestess. Usually, each family would sacrifice to their deceased ancestors and make private offerings at the tombs.
The offerings to the ghosts of the underworld were simple and plain, because the gods of the underworld were considered not greedy. A few grains of corn, a little salt, wheat or pansies were the most common offerings to appease the dead during these festivals.
The life of the dead remains in the memory of the living. - Cicero’s “Instructions”
There was a wall in the backyard divided into many grids. It was the family tomb. The remains of the grandfather and grandmother were sealed in the top, and the other grids were empty.
Since her parents, brother, Sarah and Senna had all sunk to the bottom of the sea, Sophia had to search through boxes and cabinets to find their relics and put them in the family tomb and seal it.
At the bottom of her mother’s closet, Sophia found a slave tag with the words: ‘Catch this slave girl and return her to her master - Alkan’.
She smiled slightly. The master-slave game between her mother and the guard Alkan was more in-depth than she had imagined.
According to tradition, on the Ancestor’s Day, people wear masks of their dead relatives and imitate their actions before they died, so that their dead relatives can return to the world for a short time.
In the past, her father and mother wore masks of their grandparents and imitated their behavior, but Sophia had no impression of her grandparents and could no longer imitate them.
Mother and brother were young, so they had not made masks yet, only the elderly father had made a mask. (Use wax or clay to print the face, then make a ceramic mask, and then paint the mask.)
Sophia put on her father’s mask and clothes to play her father.
“I have decided to free all the slaves and turn them into tenants.”
“You haven’t seen the slave uprising 30 years ago, so you don’t know how terrible it is. If we leave, the slaves will flee in all directions, and when we come back, the land will be occupied by others, and we will really have nothing. If we set them free, they may stay to protect the land. This is a choice of losing half of the property or losing everything.” Under the patio of the inner court, Sofia shook her head, poured herself a glass of wine, and said in the tone of her father.
“It takes only two days to walk from Heracolia to Agrigento. The slave rebels may arrive at our doorstep within a week and can’t wait for the Roman legions.”
“Are there no slaves in the city? As long as the inside and outside work together, what’s the use of the city wall.”
“Unless all the masters immediately announce the release of slaves, there will be no slave uprising without slaves.” Sofia spread her hands and shrugged.
“Although there will be some losses if we turn slaves into tenants, the rebellion will be quelled immediately. After becoming tenants, they will still work on our land. We lend them money to buy farm tools, build houses, get married and have children. After two or three years, they will become our slaves again because they cannot repay the principal and interest. In fact, the loss is not that great.”
February 24th, the day the king was expelled
In 509 BC, the ancestors of King Tarquin the Younger had ruled Rome for more than two centuries. During the reign of King Tarquin the Younger, Rome was at war with its neighboring enemies, the Rutulians. The king’s son Lucio Tarquinio and his nephew Tarquinio Colatino argued about whose wife was more beautiful. Colatino said that no woman could compare to his wife Lucrecia.
In the days that followed, Lucius Tarquin began to have evil thoughts about his cousin’s wife. One day, he came straight to her house, intending to commit violence. Out of courtesy to her family, Lucretia let him in. In order to make her succumb to his desires, Lucius Tarquinus pulled out a dagger and threatened her, begged her, and even promised her wealth, but because she refused, he violated her in her bed. For Lucretia, shouting and resisting were futile, because he warned her in advance that if she shouted, he would kill a slave and make everyone believe that it was the slave and not him who raped her.
Unfortunately, in Lucretia’s time, losing virginity was considered a shame for women, and although neither her father nor her husband blamed her, she committed suicide with a dagger hidden in her body.
Julius Brutus, another nephew of the king, pulled the dagger from Lucretia’s lifeless body and vowed to avenge the king and his sons together with Tarquin Collatinus in the name of Rome. Upon hearing the news, the Roman citizens launched a riot, threw off the shackles of the monarchy, and forced King Tarquin and his family to flee Rome forever. In this way, the new republic was established in Rome.
March 1 Mars Festival
The ceremony included decorating the Regia, the Curias and the high priest’s house with laurel branches, maintaining the eternal sacred fire of the Temple of Vesta, and conducting military exercises in the Forum of Mars.
Father Mars, I pray and beg you to be merciful to me, my house and my family, and for this I offer you a pig, a sheep and a bull, which I have ordered to be taken around my fields, my cultivated land and my property. Please eliminate visible or hidden diseases, sterility, disasters, destruction and bad influences; please let me have a good harvest, full grain, vineyards and plantations, lush and fruitful; bless my shepherds and herds, and grant me good health for myself, my family and my family. --Cato the Elder, “Agriculture”
March 1 Women’s Day
The origin of the so-called Women’s Day (Matronalia) is attributed to the famous “plundering of Sabine women” incident. Faced with the lack of women among the first inhabitants of Rome, King Romulus ordered each Roman citizen to plunder a woman from the neighboring Sabine tribe as a wife.
On the other hand, in 375 BC, it was probably the Roman women themselves who built a temple for Juno Lucina, the goddess of light, on the Esquiline Hill to ensure that the goddess Juno would come to protect her during childbirth. This newly built temple means a further strengthening of Women’s Day. On this day, all women who worship Juno Lucina must untie all the bands and knots on their clothes and hair-in order to have a smooth childbirth, nothing can be tied.
March 17th Liberalia
Liberalia is closely related to fertility and is dedicated to the god of wine. The god of wine, also known as Baco, is related to wine and is the Greek mythological god of wine, Dionysus.
The festival originated in the countryside and celebrated the freedom protected by Líber Pater and his wife Libera. On this day, in addition to the ongoing chapel processions, women wearing ivy wreaths can be seen in the streets. These spontaneous Dionysian priestesses sell oil cakes called “liba” and honey - the latter was invented by the god of wine, and people can throw the purchased liba into small braziers to end the day’s religious activities.
These festivals are also particularly important for young people. According to tradition, during the Dionysian festival, young men aged fifteen to sixteen began to be treated as adults. The rite of passage into adulthood was probably divided into two stages: the first stage was private, held at home with family. At this stage, the young man gave the bra - a gold-covered amulet - that he had worn since birth to the god Lales. The second stage was the Dionysian festival, in which all young men who had reached adulthood that year participated in a procession throughout the city. They crossed the Roman Forum and came to the Temple of Jupiter on the Capitoline Hill, where sacrifices were held. It was also at this time that their names were registered in the state archives and added to the list of Roman citizens.
In contrast, there was no coming-of-age ceremony for girls. When girls reached puberty, they simply offered their dolls to Venus. They were considered adult women only after marriage, but in many cases their guardianship was simply transferred from their father to their husband.
In the coming-of-age ceremony, the male youth stripped naked in front of the whole family to show that he was already a man because his genitals had matured. Then his father gave him a toga, which made him an adult man. This ceremony had special meaning and emotional pride for the whole family, especially for the male youth who had just started his adult life.
From that moment, the new Roman citizens gained the right to vote, receive political training, or voluntarily enlist in the army, depending on which path they wanted to take in life. They were also allowed to attend parties and banquets, so many male youths, especially those from the upper class, took the opportunity to start drinking and having sex without restraint.
Weisius sat on a chair and drank slowly, watching Manya and Porter kiss passionately, Senna lying on his outstretched legs and giving him a blowjob.
Today Manya gave Porter a brand new toga, announcing that he had officially come of age. Porter has 3/4 the same bloodline as Manya, so it is certain that he will be treated preferentially. In the past six months, Porter has grown up like a mushroom after the rain, and is already a little taller than Manya, with more and more obvious male characteristics.
Mania said that this is because Porter eats Vivis’ semen every day.
Porter has been sleeping at the feet of Vivisius and Manya and has been sleeping with them for almost a year. His initial female dress made Vivisius adapt to having such a member in the harem, but suddenly, this harem member became a man, which made Vivisius feel absurd. Should he still fuck his asshole in the future? Should Senna sleep with them instead?
House-born slaves are indeed the most essence and the worst existence of slave society. The emotions you have with them will make you treat them as human beings, but they put themselves in a position where they can get whatever they want. The emotional connection with the master is their way of pursuing a sense of security. In short, house slaves are the most wonderful toys of slave society.
On the third day after the Roman legion burned the siege equipment and returned, the rebels released scouts from the city wall to really confirm that this was not a trick.
But they were still puzzled, and there was no reason to explain this situation.
At the same time, the slave king Tryphon died for unknown reasons, and Athenion succeeded him as the new king.
Athenion knew that the old king had gone to the land of milk and honey, and the rebels had no objection to this. Athenion had demonstrated the miracle of resurrection from the dead on the battlefield, so that the rebels all converted to the Yahweh religion he promoted, and he had become a religious leader.
As long as the faith is firm, you can be resurrected from the dead, and even if you are not resurrected, you can go to the land of milk and honey.
Three ships carrying 75 slaves, a large amount of supplies and retainer families headed for Agrigento.
On the ship, the slaves prayed to their respective gods. Vicius was unsure, as the creaking ship gave people the feeling that it might collapse at any time.
The Germanic tribes respected force. This month, they challenged all the Cimbri in their spare time and beat them until they lost their temper. With good living conditions and pairing of men and women, they naturally settled down. These Cimbri who had never been on a ship were seasick and vomited.
The ship sailed on the sea for a day and a night and arrived at its destination, Agrigento, in the afternoon.
It was very different from what he had imagined. Except for the stone-paved road, there were weeds everywhere, no one was living, and it was a scene of the end of the world.
Seeing this, the butler Lupus ordered a large number of sheep, pigs, donkeys, chickens and ducks from the merchant ship owner. Vicius had no objection. Money was meaningless to him. When he needed money, he could just rob the rich. Supplies were more useful.
While everyone was busy unloading the goods, Vicius and Mania strolled around Agrigento.
The city gate was open, and the streets were full of bones. Snakes, insects, rats, ants and wild dogs occupied the empty city. Gradually, a group of wild dogs surrounded them, and Mania was a little nervous.
“You’re still worried about the lack of meat. Dog meat will come by itself!” Vicius patted her shoulder and said.
A dog was about to pounce when its head was smashed by an iron rod. He swept around Mania with the rod, and the dog legs broke.
Five dogs were told to be here, and the other dogs all ran away. In Mania’s admiring eyes, he walked back with five dog tails.
“I’ll bring people to the city to collect supplies another day.” Vicius said.
There are several villas on the land that belongs to them. The land is divided by stones and originally belonged to several families.
The vines and olive trees are still alive. A villa built on a hill is quite unique. A small river meanders through this land. It is really a small river. If the water is used upstream, the river may be cut off. Vitus felt that it was necessary to build a reservoir or dam.
Standing on the hill, you can see the bay not far away. Senna is right. This piece of land is still quite beautiful.
Cleaning up the house and moving the goods, Mania hastily went to bed, and the others were busy until dawn.