Being Slave Owner in Ancient Rome
Copyright© 2025 by danbaifen
Chapter 21
Incest Sex Story: Chapter 21 - The father gave the mother's mating rights to his son Killian, who watched his son rape his mother while Sarah gave him a blowjob of his erect penis. The mother was not happy at first, even though Killian, who she gave birth to, looked very much in line with Greek aesthetics. At first it was simply rape. But just like the barbaric Rome conquered the civilized Greece, the mother was eventually conquered by her son's strong body and huge penis, and later fell in love with her conqueror.
Caution: This Incest Sex Story contains strong sexual content, including Incest Mother Son Brother Sister Father Daughter
The “sister beam” was a lintel made of a tree trunk, which was probably associated with the ritual of entering puberty during the royal period. There were probably two altars on either side of the lintel: one dedicated to Juno Sororia and the other to Janus Curiatus. The former was the patron saint of girls entering adulthood, while the latter was the patron saint of boys. The ceremony must have passed under the lintel, which was the dividing line between the early and late stages of adolescent life and marked the transition from adolescence to adult life. This is all we know about this ceremony because it has been lost in time.
A piece of history during the reign of King Toulus Horatius. At that time, Rome was at war with the nearby city of Alba, and the two cities agreed to have a special battle to decide the winner. The battle was between the triplets of the Curias family in Alba and the triplets of the Horatius family in Rome. Both sides swore that the three brothers who won would be given control of their city over the other city.
Soon, the three Horatii brothers were defeated. Although they injured their opponents, two of them died in the battle. Publius, the only survivor, did not give up hope. He judged that it was impossible to defeat three opponents at once. Only when all three opponents were injured could he fight them one by one. In this way, he killed the three injured opponents separately and returned to Rome amid the cheers of the citizens.
But his sister cried very sadly because one of the dead Curias brothers was her fiancé. Publius accused her of not being happy about his victory and blamed her for supporting the enemy, and killed her on the spot. When the king learned what happened, he ordered a mass meeting to try the hero and murderer.
The father came forward to defend his son, saying that he had lost other children and he should not lose his only remaining child at this time. The mass meeting sympathized with him and ordered him to make a sin offering. For this reason, people set up the “Sister’s Beam” so that the murderer and brother who killed the sister could pass under it, so that they could obtain God’s forgiveness. This custom later evolved into a game.
Back to the small villa in Naples, Mania felt a little uncomfortable.
When they went to Pompeii, they brought a box of gold coins, and when they returned, it became four boxes. The money was enough to buy a large estate, but good real estate was hard to find. The nobles especially loved to buy real estate, and they would not sell high-quality real estate until their families fell into decline.
Mania set her sights on Sicily, where a large amount of land became uninhabited due to the slave uprising. There was an opportunity to buy a large piece of land in a prime location, and then move all the retainers there. She hoped to buy a piece of land large enough for her to wander around all day.
Lucius Licinius Lucullus had gone to Sicily to replace Nerva. But political struggles are never accomplished overnight. It is not advisable to invest too early before things become clear, so as not to be harvested.
She was looking at the list of villas that Aquilia had given her in the study. There was a villa of the Aquilius family in Regium, across the sea from Sicily. She wrote a letter to Aquilia, telling Aquilia that she would stay in the villa in Regium. Nobles would not stay in hotels when traveling. If a city did not have its own property, it could also borrow the property of other nobles.
“Gatekeeper.”
“Mistress.”
“Send this letter to the property of the Aquilius family and ask their housekeeper to send it to the Vestal Virgin Aquilia.” All the daughters of the Aquilius family were named Aquilia, so Manya emphasized that it was the Aquilia who was a Vestal Virgin.
“Yes.”
Mania walked out of the study and saw Lupus preparing to go out to do business. At this time, he was looking at Hilda with a flattering face.
Hilda was not bad. After a few days of rest, she gradually recovered. She was strong and strong. She had a special charm. Sell the juice together and match the two of them. Luspus smiled and went to Lahilda with a smile, and was filmed by her.
At night, Manya and Vitus lie down and drink, and Senna reports the gossip he heard today.
“I went to Nicholas’s house today, and Elenie is pregnant. I heard her say that the blacksmith’s (the guest, Feralius) wife did not get pregnant with the master’s child, and he wanted the master to go to his house to sow seeds.” Senna said.
“No, let Nicholas go to sow seeds for him.” Vitus’ tone was very firm.
Speaking of pregnancy, Manya stroked her belly, and there was no sign yet.
“Senna, are you pregnant?”
“No.”
Mania thought: Maybe Vitus’s seeds are too strong, and ordinary land is not enough for it to germinate and grow?
All the wounds on Vitus’s body have recovered, and there is no scar left. It is really enviable. The newly acquired Lupus and Hilda were both shocked. In this case, the loyalty of slaves is not a problem at all.
Mania knew very well that this family has gradually been dominated by Vitus. The Germanic prisoners of war here could not speak the language and had no one to rely on, so it was unlikely that they would betray the god-like Vicissus, so she planned to buy more Germanic slaves.
October 11th Festival of the Goddess Meditrina
After the grapes were picked, it was time to tread them.
On this day, people held the last wine-related festival of the year. The Festival of the Goddess Meditrina was dedicated to Jupiter and the goddess Meditrina, the latter of whom was the patron saint created by the Romans for this festival. During this festival, people tasted old and new wines. The new wine may be made from grapes that have just been treaded and have not yet fermented. Although it may not be called wine, it is good for health. Varro said that the name of the festival came from healing, and mentioned that a few prayers should be said when offering this sacrifice, which is a spell to pray for good luck.
I drink old and new wines, and my old and new diseases are cured. --Varo
How to distinguish between a master and a slave? Who is the master between me and the two animals?
Sophia is like a servant. She has to spend a lot of time every day to satisfy their desires, especially the desire for wine. Without wine, will they still listen to her?
Without the care of people, the fields are overgrown with weeds, and the grapes and olives are not growing well, and they are eaten by snakes, insects, rats and ants. However, Philax (pig) and Arion (dolphin) are not picky about the quality of wine.
Sophia picked grapes all day yesterday. It happened to rain today, so she can step on the grapes with peace of mind without worrying about people suddenly appearing.
Although everyone has left, the facilities in the farm are still usable. She poured all the grapes into the pool, took off her clothes and washed her feet, and stepped in.
Philax also walked into the pool and ate the grapes with a hum. It is now heavier than Sofia, and the fangs in its mouth have begun to grow a little. When it was a child, its eyes were big and smart, but now its head has grown a lot, but its eyes have not grown much, and it looks stupid. The original yellow stripes have completely faded and turned completely black, and hard bristles have grown on its body. In a few months, it will truly become her guardian.
“Felax, you can’t pee here!” Sofia exclaimed, pushing the stupid pig that was peeing in the pool. However, two legs are not as stable as four legs, and she slipped and fell into the grape mud.
“Wow~” Sofia sat up and wiped the grape mud off her face with her hands.
The pig’s nose pushed up and ate the grape mud on her body. Sofia liked to play with its pig’s nose the most, and pinched it a few times. But it ate her hand into its mouth, and licked her palm with its tongue. She felt that the palm of her hand was itchy, and her whole hand was wrapped in the pig’s mouth and chewed lightly.
When her hand was spit out, the grape paste was licked clean, but a sticky saliva was left on it. Somehow, her desire was aroused. The last time she kissed was several months ago with Senna. She couldn’t help but put the slippery fingers into her mouth and sucked them.
She made a move that made her blush and her heart beat fast. She put the grape paste into her mouth and opened her mouth to Philax.
October 13th Fons Festival
This festival is dedicated to Fons, the patron saint of springs, fountains and wells. It is a festival to thank him for providing water to the countryside and cities. People throw coins into fountains and wells for good luck and decorate them with garlands.
A new uprising team emerged in Sicily. The leader was called Athenian (literally Athenian). The Romans sometimes named slaves after regions. Athenian was a typical slave name.
Lilybi in eastern Sicily was a well-fortified city that Athenion could not capture for a long time. A team of supporters from Mauritania came to relieve the siege and forced Athenion to withdraw.
Despite the setbacks suffered by the slaves, the entire island of Sicily was still in chaos. All the rich Romans had to stay in the city for their own safety, while slaves and lower-class citizens were rampant in the countryside. The female slaves who naively thought they would be liberated were almost ravaged to death, so the penises of strong men began to aim at the assholes of weak men.
Slave King Tryphon continued to consolidate his position. He assembled an army of 30,000 outside the city of Kleokala. He recruited Athenion, who responded to his call and brought 3,000 more experienced slaves to serve as his military adviser and general.
After the two armies merged, they captured the city of Kleokala with the help of the disgruntled slaves in the city and began to strengthen the city’s defenses. Tryphon declared the city the capital, his advisers formed a cabinet, and he wore a purple Roman toga.
Nerva proved incapable of quelling the rebellion. Lucius Licinius Lucullus replaced Nerva with an army of 14,000 Roman soldiers.
Faced with the upcoming battle, Tryphon wanted to defend the city of Cliocala, while Athenion suggested a field battle with the Romans. Tryphon accepted the suggestion and gathered more slaves under his command, then he camped with 40,000 troops one Roman mile from the Roman camp.
The two armies then began to slowly march towards each other, and a fierce skirmish broke out between the two armies, with both sides sending cavalry and long-range throwing troops to harass each other. When the main forces of the two armies met, the battle became fierce. Both sides suffered heavy casualties and neither side had the upper hand, but Athenion’s army on the flank made a major breakthrough, winning the battle and threatening the Roman center. Just when the Romans seemed to be surrounded, Athenion was accidentally wounded and fell from his horse. The slaves thought their general had been killed and began to flee the battlefield. Even Tryphon could not stop the collapse of his troops. He knew that the battle was over, so he also retreated.
In this defeat, many slaves were killed by the Romans, and a total of 20,000 rebels were killed. However, Lucullus did not order further pursuit of the 20,000 remnants of the escaped rebels. Tryphon was able to lead the rebels and temporarily retreat to the city of Cliocala.
On the Roman side, it was not until 9 days of rest that Lucullus ordered the army to continue advancing and besieged the city of Cliocala.
The most legendary thing is that Athenion miraculously escaped back to the city of Triocala, unscathed, and even his old wounds were gone.
Athenian claimed to have received the blessing of the one true God. Those who believed in the one true God could be resurrected from the dead in battle. If they did not resurrect, it only meant that their faith was not firm and sincere enough. The miracle of resurrection made the slaves’ low morale fanatical, and they were determined to fight to the end.
Luculus launched several rounds of attacks on the city, hoping to capture the city directly. He intended to completely eradicate the source of the uprising by force. However, the city’s solid defensive offensive helped the rebels resist every round of attacks by the Roman army and caused heavy casualties to the Romans, and these victories further boosted the morale of the rebels.
In the end, Lucullus was forced to camp outside the city and prepare for a siege.
The struggle to retake Sicily was not only on the battlefield, but also in the Senate. The senators who had interests in Sicily advocated increasing investment and recovering Sicily as soon as possible, while the other faction secretly hoped to recover Sicily after it was completely lost so that they could have a share of the spoils. Of course, when they debated, they all used high-sounding words that put the interests of Rome first.
The military situation was extremely urgent, but not as urgent as Castor feeding water to the wind.
After Lucullus replaced Nerva, he asked him for someone familiar with the terrain. Castor was given to Lucullus. The promise of freedom was not as good as a piece of waste paper. Only the wind who depended on him really loved him.
After letting the wind drink water for a while, he pulled it to the stable. Drinking too much water at once was not good for the body. He took off the saddle, fed it some beans and dry food, and brought some hay to it, and then he rushed to the governor’s tent.
“Governor, this is the letter of the 4th, 5th and 7th Centurion Corps.” Castor put the letter on the table of the Governor’s staff.
When the nobles went to war, they would bring their own staff composed of retainers and their own guards composed of retainers’ children. The main reason why civilian politicians could not accomplish anything was that they were weak and had ideas but no execution.
Castor took the bread from the basket by the door and started chewing. He was very hungry. Most of the dry food was eaten by the wind. It had to eat some nutritious and easy-to-digest food during its long-distance raid.
“You move their positions on the sand table.” The Governor said.
Castor walked to the big table in the middle of the tent and looked at it. The table was a large map of Sicily. The wood carvings representing the army and the enemy were placed on the map to represent their positions.
Castor picked up the wood carving of the 400th team and was about to move it, but the governor immediately issued a warning: “You must use the correct method. Don’t forget, this is a magic map. I warn you, you must do it right the first time!”
Castor’s heart trembled, and he tried to recall the spell. He picked up the wood carving of the 100th team and moved it on the map, chanting: “Ura, Ura, majestic, brave, Ura, victory!”
Then he picked up the wood carving representing the slave rebels and chanted while moving it: “Ura, Ura, hungry, sick, Ura, failure!”
After moving all the wood carvings, Castor was relieved to see that the governor was not angry, and went to the tent to continue eating bread.
After receiving the new order from the governor, Castor went to the bathroom of the barracks to take a bath, pulled the wind out of the stable, and washed it. Then he found a tent and went in to sleep with the wind. He was afraid that the wind would be bullied in the stable, and it could only sleep well with him.
He and the wind leaned head to head, touched its mane, and soon fell asleep.
November began, and with it the cold. The nights were no longer noisy, and the days became quiet. In the fields, farmers began to cultivate, hoping that the earth would protect the seeds from the cold before they sprouted. According to the calendar, the protection work of this month was entrusted to the moon goddess Diana.
November 3rd Isis Festival
This festival originated in Egypt and was celebrated between October 28 and November 3. Seth, who represented chaos, killed his brother Osiris, who represented kindness, out of jealousy, dismembered the body and scattered it throughout Egypt. Osiris’ wife Isis desperately searched for the fragments of her husband’s body until they were all found and managed to put the broken body back together. In order to make Osiris childless, his penis was swallowed by a great fish in the Nile. However, a powerful magic brought Osiris back to life for a time and successfully made Isis pregnant with their son Horus. Eventually, due to his extraordinary life, Osiris took the throne of the immortality of the dead.
The Festival of Isis, like other faiths that follow a sequence of suffering, death, and resurrection, celebrates each different stage of the myth on different days until good triumphs over evil and normal order is restored. All rituals are conducted by the priests who appear in the images of this month, who traditionally wear robes and jackal-head masks, representing Anubis. In addition, they are accompanied by the ritual elements we see in the images of this month: sacred instruments, plates of leaves and snakes in the plates, broken branches, and even animals associated with the goddess Isis - geese.
The city of Rome.
The priestess of Isis sighed. These people were supposed to be professional chefs. So why couldn’t they take the trouble to understand the dietary needs of their customers?
First, there was the idiot cook she had hired, who was preparing sow’s udders, even though she knew she had several Jewish guests coming to the dinner. Every Roman knew that Jews didn’t eat pork.
As the priestess patiently explained to the cook (resisting the unseemly urge to hit him on the head with a belt), the Egyptians knew that those who drank pig’s milk would suffer from sudden leprosy and scabies-like itching. Yet, he wanted his guests to eat the sow’s udder from which this milk was extracted?
Then there was the rabbit meat. Everyone except this extremely ignorant cook knew that Jews didn’t eat hare meat either.
And yet, he brought fish, as if the priestess of Isis could eat fish!
Of course, the other Egyptians ate fish, and in fact religious reasons dictated that they must roast fish on the ninth day of the first month. The priestess bought the fish because her religion required that she buy it that day. But she kept the fish roasting in a small stove on the sidewalk outside her house until it burned to ash in front of her door.
Fish is an impure life form because it comes from the sea, and the sea is a superfluous element, an unwanted substance left over from creation. If the gods had deemed the sea unfit for farming, drinking, or any other use, their priestesses would surely not eat the produce of unholy, impure, and polluted seawater.
Purity was important to the goddess Isis, so when the priestess prepared to offer sacrifices, she would wear linen robes. Unlike wool, which grows on the flesh and can age, decay, and die, linen comes from the eternal earth. When the priestess prepared to offer sacrifices, she had already removed every hair from her body because it was both superfluous and unclean. So why did she wrap herself in animal hair? Linen was simple, clean, and not prone to lice.
Besides, her robes, gathered when the flax bloomed, not even dyed, shone against the blue sky. Why discard such clothes for coarse woolen robes?
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