Chapter 16

Let me emphasize again:

There is no doubt that Vivis, like the readers, thinks that Manya and the gatekeeper have crossed a line when they mate.

Remind you, Senna, Little Porter, and the gatekeeper are all house slaves, which means that they have long accepted self-objectification and they recognize that they are the property of their masters. This is why house slaves are more useful.

From a philosophical perspective, the body of a slave is an extension of the master’s body, and the body of a slave is equivalent to the master’s clone, so when Manya has sex with the gatekeeper, she is using her clone to fuck herself.

Of course, people are emotional after all, and some masters sometimes still treat slaves as a subject. There is a short story that the mistress is very jealous of her slave, who is interested in other women. She beats and scolds the slave. If there is an emotional entanglement, it means that he is treated as a human being.

If you care about the slave, it is a human being. If you don’t care, it is not a human being. From this point of view, Vicius is not a qualified master. He has emotional entanglements with Senna and Porter. And Manya is a typical Roman master. If there is no special event, she will not treat Senna, Porter, and the gatekeeper as human beings.

Then switch to Manya’s perspective. The gatekeeper is a tool with multiple functions. When Manya mates with it, she is using his sexual function to please herself. That time when she had her period, she let Senna and Vicius have sex. She used her sexual organs that grew on Senna and belonged to her to please Vicius.

Senna is destined to be painful. She loves Vicius, can mate with him, and can give birth to children for him, but if Vicius falls in love with her, she will be scared to death, because Manya’s jealousy is terrible.

The teasing words that Mania said to Vicissus are equivalent to your family buying a simulation robot, your wife gave the robot a name, and then when your wife played with the robot, she said some dirty words to you to let you put yourself in the perspective of the victim. The Romans not only love to watch dramas, they also love to act.

Are you surprised that Elena brought Vicissus home directly, and he could play with the couple directly for the first time on Elena’s marriage bed? Because this is a real slave society, the natives are very sensitive to power. When they determine that Vicissus has that kind of power, they will surrender directly without any drag.

So throw away all the fake training articles and sex slave articles you have read, and try to understand the concept of a real slave society.

The character of Vicissus is used to reflect the conflict between modern concepts and Roman concepts. You will see that when Vicissus is still struggling and unable to let go, the couple has already been sticking up together, and he can fuck any hole he wants.

Although the city of Rome was built, the population of the city was very small. Because this was a new city, residents of other cities were unwilling to move here, so most of the people accepted by Rome were fugitives, vagabonds, hooligans and thieves. Most of them were men who valued force and were fierce and aggressive. Their bad reputation made the surrounding tribes unwilling to marry their girls here. If men could not find wives, how could the population of Rome increase?

Romulus pondered over the population problem of the new city, and his counselor Konso proposed a plan. Rome invited the surrounding tribes: Rome would hold a grand celebration, and everyone was welcome to attend.

The day of the celebration came, and the surrounding tribes came one after another, among which the Sabine tribe had the most people, and they brought their wives and children to participate in the celebration together. The whole city of Rome was in jubilation, they ate, drank, and played games, and they were very happy.

Suddenly, Romulus gave a secret signal, and all the Roman men rushed out, rushed into the crowd of people having fun, grabbed the Sabine girls they had long favored, and took them back to their homes to get married. The Sabines were attacked and felt greatly insulted. They angrily withdrew from Rome and vowed to take revenge.

The Sabines and Romans fought many times, but did not gain the upper hand. At the time of a life-and-death battle, a group of Sabine women who were robbed by the Romans rushed down the mountain.

They came to the front of the two armies with tears streaming down their faces, holding their breastfeeding children and crying. They knelt on the ground and begged both sides not to kill each other anymore, because no matter which side won, they would be victims, either losing their fathers and brothers or their husbands.

Their pleading and crying deeply moved the warriors on both sides. They threw down their knives and arrows, reconciled with each other, and signed a peace treaty: the two tribes were united as one, living in Rome from generation to generation, with completely equal status, and Rome was ruled by two kings.

At that time, curtains had not yet decorated the marble theater, saffron juice had not yet dyed the stage red, and the ribbons made of leaves picked from the trees on the Palatine Hill were the only decorations for the unrefined theater. On the seats on the stepped grass, people sat and covered their hair with leaves.

Everyone looked around him, paying attention to the girl he desired, and quietly swirled thousands of thoughts in his heart.

When a farce actor stamped his feet on the ground three times at the sound of the horn, Romulus gave a secret signal to his subordinates amid the cheers of the people, ordering them to seize their prey.

With a sudden cry of betrayal they rushed forward, and with their greedy hands they stretched out their hands upon the young virgins.

As a flock of timid doves flee before an eagle, as a lamb flees at the shadow of a wolf, so trembled the Sabine women.

When they saw the barbarous warriors rushing towards them, they all turned pale and were extremely frightened. The manifestations of their fright varied: some grabbed their hair, some fainted in their seats; one wept silently, another called out in vain for her mother; the rest sobbed or were stunned; some stood still, some tried to flee.

Then the women were led away, the prey destined for the marriage bed. Many of them were made more beautiful by their fright.

If one of them resisted violently and refused to submit to the man who robbed her, he would take her in his arms, and, pressing her to his heart with love, he would say to her: “Why do you mar the brightness of your beautiful eyes with tears? What your father did to your mother, I will do to you.” Oh, Romulus! Only you can reward your soldiers properly. For this reward, I am willing to throw myself under your banner. That’s for sure. Because of the loyalty to this traditional custom, the theater still sets traps for beauties until now. --Ovid’s “Love Sutra”

[The Romans and the Sabines began to share power, so what about these Sabine women who were snatched from their original husbands? This may be the first recorded event in human history where the victim and the woman lived happily together. 】

August 19th Rural Wine Festival

The August wine festival, called the Rural Wine Festival, is more popular in the countryside than in the city, and the focus is on protecting the grapes growing vigorously in the vineyards.

On this day, people pray to Jupiter to bless the September grape picking season from any natural or divine influence, especially to avoid damage from storms in late summer and early autumn. For this purpose, the priest of Jupiter sacrificed a lamb and picked a few unripe grapes from the vine, throwing them into the fire along with the entrails of the sacrifice.

Early in the morning, Mania was meeting the guest, the potter Agilius, in the study. She looked inside and out the Vesta pitcher, while the potter was eating Vesta pancakes attentively.